Company of Mary

Per Mariam ad Jesum

To Jesus Through Maria

“Of all devotions, devotion to Mary makes for the most effective consecration and conformity to Him, the more one is consecrated to Mary, the more one is consecrated to Jesus” (TD 120)

RP. Nicolas Christiaan Schneiders, SMM

RP. Jacques Maessen, SMM

RP. Wilhelmus Johannes Bernardus Peeters, SMM

RP. Ignatius Widodo, SMM

RP. Konradus Hancu, SMM

RP. Matius Juang, SMM

RP. Stefanus Seli, SMM

RP. Yohanes Sumadi, SMM

RP. Kasimirus Jumat, SMM

Fr. Marchadius Golo, SMM

RP. Lodofikus Ndona, SMM

RP. Yosef Jehara, SMM

RP. Yoseph Dwi Watun, SMM

RP. Antonius Arifin Dwirahmanto, SMM

Fr. Yohanes Suri, SMM

RP. Laurensius Maria Ariston, SMM

RP. Avelinus Amput, SMM

RP. Antonius Gatot Wibawa, SMM

Br. Nikolaus Narimo, SMM

RP. Martinus Widyatmoko, SMM

Fr. Siprianus Masjon Kenedy, SMM

RP. Franciscus Borgias Trihandoko SMM

RP. Arnoldus Suhardi, SMM

Fr. Aloysius Banggur, SMM

RP. Antonius Tensi, SMM

RP. Heman Joseph Nuwa Nupa, SMM

Fr. Stefanus Leba, SMM

Fr. Gregorius Pasi, SMM

Fr. Emanuel Bonewentura Ngatam, SMM

RP. Leonadus Bayu Chandra Kartika, SMM

RP. Marselinus Lobi, SMM

Fr. Kristianus Jumi Ngampu, SMM

RP. Yakobus Rua Bai, SMM

RP. Marselinus Ngebu, SMM

RP. Rafael Sevianus Lepen, SMM

RP. Andreas Santoso, SMM

RP. Kosmas Ambo Patan, SMM

RP. Fidelis Bolo Wotan, SMM

RP. Willibrordus Krista Selman, SMM

RP. Melkior Jelalu, SMM

RP. Rofinus Jewarut, SMM

Fr. Mikael Jofri Kelen, SMM

RP. Heredi Suhartono, SMM

RP. Laurensius Ola, SMM

Fr. Fransiskus Lawe Danga, SMM

Fr. Stefanus Musanai, SMM

Fr. Zakarias Beong, SMM

RP. Robertus Ludok Kelore, SMM

RP. Apolinaris Dari Bani SMM

Fr. Charolus Albertus Leta, SMM

RP. Blasius Lion, SMM

RP. Furmensius Andi, SMM

RP. Lukas Dirman, SMM

RP. Timoteus Jefriadi Daman, SMM

RP. Yohanes Jefriandi Jedabu, SMM

FR. Leonardus Tardi, SMM

Fr. Laurensius Gafur, SMM

RP. Rikardus Nsalu, SMMM

RP. Joan Baptista Waja, SMM

Fr. Bartolomeus Diaz, SMM

RP. Yohanes Kurniawan Jawa, SMM

RP. Martinus Tamur, SMM

RP. Arlusius Hediharto, SMM

RP.Albertus Arif, SMM

RP. Nikodemus Hermiawan, SMM

RP. Oktavianus Klido Wekin, SMM

Fr. Bronislawa Saryono Nasredin, SMM

RP. Petrus Sola Dopo, SMM

RP. Saferinus Njo, SMM

Fr. Hironimus Edison, SMM

Categorical Communities

Parish Communities

Formation Communities

Outside the SMM Community

Working Abroad

Categorical Communities

Parish Communities

Formation Communities

Outside the SMM Community

Working Abroad

The Love of Eternal Wisdom

The book Love of the Eternal Wisdom provides important context for all of St. Another Louis Marie. In it he describes the relationship between God and mankind, emphasizes first and foremost God's love for humans, and plans to save them from the consequences of sin. Using many texts from Old Testament Wisdom literature. He contemplated the extraordinary desire that God had to love them and be loved by them. He, like St. Paul and St. John, seeing the Savior, Jesus Christ, as the embodiment of God's Wisdom, and applied to Christ the title “The Eternal and Incarnate Wisdom of God” – therefore “the symbol of the Eternal Wisdom in the book should be regarded as Jesus Christ Himself. In his reflection on God's love for man, St. Louis Marie chose Christ's death on the Cross as the greatest manifestation of this love, to the point where she could say: The Wisdom is the Cross, and the Cross is the Wisdom.

Making the assuming that all human beings desire happiness, and that "Wisdom" (in a natural sense) is the way to achieve this, he discusses various forms of wisdom and states that the only true wisdom is the Wisdom of God. incarnate in Jesus Christ Himself. it then becomes the life-long quest of all Christians to seek to acquire this Wisdom, or in other words, to seek to know and love Jesus Christ, the Eternal Wisdom of God. He proposes four principal to achieve this:

An ardent desire to do so

Constant prayer for this grace

“Universal” mortification

A tender devotion to the Blessed Virgin.

He claims that this fourth means (devotion to the Blessed Virgin) is the most effective way of acquiring and preserving Divine Wisdom, and it is this theme that he develops in True Devotion to the Blessed Virgin and The Secret of Mary. The third means (universal mortification) is seen as a way of participating in the Cross of Christ, by accepting our own “crosses” and so becoming more aware of the love shown by the sufferings of Christ. He develops this theme more in a Letter to the Friends of the Cross.

True Devotion

This is the book for which St. Louis Marie de Montfort is probably best known. It should however be read In the context of the Love of Eternal Wisdom, where he makes it plain that a “tender devotion to the Blessed Virgin” is only a means (though the most effective mean) to acquire and preserve Divine Wisdom.

In True Devotion, St. Louis Marie sets out his teachings on devotion to Mary in general and proposes a particular form of devotion, which involved total devotion or consecration of oneself to Jesus through the hands of Mary. The first part of this book is devoted to showing that devotion to Mary is not an end in itself. It is always a means of becoming more dedicated to the ministry of Jesus Christ. However, he claims, the means are necessary for this, and indeed the surest way to achieve this goal. He examines the Quality of what he calls “true” (or sincere) devotion to Mary, as opposed to false devotion. And he explained that there were many kinds of true devotion to him. But he claims, based on his own experience and reading, that he has found one form of devotion to Mary whose purpose is to bring us closer to Jesus Christ) more effective than others.

The form of devotional service to Mary to which he refers (and which he earnestly proposes to his readers) consists of total self-devotion to Jesus Christ through the hands of Mary. This total dedication he refers to as devotion and he carefully explains that, although we may speak of “devotion to Mary”, it should always be understood only as a step towards “devotion to Jesus Christ”. an explanation of what this total devotion means in practice and a description of its effect on the person doing it is meant to encourage us to embrace it. It also examines various devotional practices intended to help us live them, both “exterior” and “interior” practices, as he calls them. Among exterior practices, he talks about reciting the Rosary, a topic he discusses more fully in The Secret of the Blessed Rosary.

This form of devotion to Mary was known in the time of St. Louis Marie (and before) as “Holy Servant”, and she spends some time explaining the meaning of this phrase, insisting that, far from being forced slavery, it must be a “slavery for love”. Another phrase that is more in tune with our modern way of thinking, can easily be used in place of this.

St. Louis Marie another creation. The Secret of Mary, is a shorter presentation of many of the same things found in True Devotion.

The Secret of Mary

The Secret of Mary presents almost the same thing as True Devotion to the Blessed Virgin in a shorter form. but also includes a section on the “Tree of Life”. It appears to have been written for a member (or members) of a Religious Congregation. The title shows how St. Louis Marie presents the topic: he wants to reveal the “secret” of holiness. or the “secret” to finding happiness. and that “secret” can be found in Mary and especially in the form of devotion to her which she sets out in the book.

As in True Devotion, the first part of this book deals with the need for true devotion to Mary Mother of God for real knowledge, and attachment to Jesus Christ. Again, this devotion to Mary is a means to an end and is never an end in itself, and it is necessary. simply because God Himself has chosen Mary's way to reveal Himself in Jesus Christ.

In the second part of the book, St. Louis Marie briefly examines some forms of true devotion to Mary, before presenting what she calls the “practice of perfect devotion to Mary”, which is said to be unknown to many and practiced by very few. ". This perfect service is said to consist of "surrendering as a servant to Mary, and to Jesus through Mary, and then performing all our actions with Mary, in Mary, through Mary and for Mary," referring to this as a "consecration." He went on to discuss what this meant. and in particular what does he mean by doing all our actions with Mary, in Mary, through Mary, and for Mary”.

In a sort of supplement at the end of this book, we find two very beautiful prayers: a Prayer to Jesus and a Prayer to Mary and a brief metaphor for this form of devotion, which he calls the “Tree of Life.”

The issues briefly presented in The Secret of Mary are much more developed in True Devotion to the Blessed Virgin.

The Secret of the Rosary

One of the most honorable titles bestowed upon St. Louis Marie (‘pastor with a large rosary’) is “Apostle of the Cross and Holy Rosary.” The Rosary occupies an important place in his own spiritual life and his life. The Secret Apostolate of the Holy Rosary (as it is sometimes called) is not as original as his other books, for here it demonstrates the value of one particular devotional practice (named among others in True Devotion to the Blessed Virgin), and at the same time many borrowed from many authors.

Since he was primarily a missionary to the common people, he concentrated mainly on the poor and abandoned. He began to renew the Christian spirit within them, believing that this could be achieved by devotion to Mary, which can only bring people to Jesus and holiness. He believed that the Rosary was the great secret of knowing Mary and finding Jesus through her. He established the Rosary, wherever he preached and recited it in public every day during his mission. This book, although unpublished in his lifetime, was certainly intended for all ages, as is clear from “Little Rose” in the introduction. In the body of the book, (like the Rosary itself) divided into Decades each with ten "roses", he talks about the origins of this form of Marian devotion and the miracles in which it developed over the centuries. Well, as critics will express doubts about some of his stories, he is simply pointing out that he has quoted them from reputable authors. The rest of the book, with the power and effectiveness of the Rosary, the prayers it makes, the beauty and usefulness of meditation that accompanies it. He explained how to say the Rosary 'properly' and in the end gave some Methods of Reciting the Rosary.

Methods for Saying the Rasory

The Rosary, was meant to serve as a practical apostolate, and with this in mind he added three methods for praying the Rosary, including one that he had composed for the Daughter of Wisdom. He provides two further methods in his Sermon Book, and these are included in “God Alone – The Collected Writings of St. Louis Marie de Montfort". The Appendix to the Method of the Rosary in “God Alone” adds several passages that St. Louis Marie quotes verbatim from other authors, concerning the Great Rules of the Fraternity of the Holy Rosary, the power and dignity of the Rosary and the dignity of the Hail Mary.

Constitution of the Company of Mary

The original rule of the Company of Mary was probably written around 1710. Perhaps even before any priests joined St. Louis Marie in her work. This was quite typical of the general rule for Religious Congregations at that time. except for some interesting details. For example, St. Louis Marie only spoke of two vows, namely the vow of poverty and the vow of obedience. instead of the normal trilogy of poverty, chastity, and obedience.

It could be assumed that, just as he expected every priest who joined the Society of Mary to have been ordained, they were bound to chastity; but it is more likely that he emphasized poverty and obedience as essential to the freedom and availability he spoke of in His Passionate Prayer for the Missionaries. For the same reason, he insisted that members of the Maria Union should not benefit. cannot be 'placed' in a parish. should only have two houses in France, etc. Their job is to go around bringing the good news to the poor, and most of the rules have to do with directions to be followed during their missions, their Timetable during Missions, and the Rules of catechism instructions.

This Rule, together with the Passionate Prayer to Missionaries, and the Letter to the Members of the Society of Mary form the tryptic which has been accepted by the Holy See as part of the official constitution and rules of the Society of Mary today in the sense of being the source of the Rule of the Present.

Carefully explain that, although we may speak of “devotion to Mary”, this should always be understood only as a step towards “devotion to Jesus Christ”. an explanation of what this total devotion means in practice, and with a description of its effect on the person doing it is meant to encourage us to embrace it. It also examines various devotional practices intended to help us live them, both “exterior” and “interior” practices, as he calls them. Among exterior practices, he speaks of reciting the Rosary, a topic he discusses more fully in The Secret of the Blessed Rosary.

St. Louis Marie another creation. The Secret of Mary, is a shorter presentation of many of the same things found in True Devotion.

Prayer for Missionaries

From the very beginning of his priestly life, St. Louis Marie de Montfort dreamed of a 'small group of priests' who would devote themselves to the proclamation of missions to the poor under the banner of the Blessed Virgin. As time passed, his efforts for the few recruits who would work with him multiplied. This prayer, known in French as the 'Priere Embrasee' (a tempestuous prayer), composed by him, probably towards the end of his life, was the heart's cry to God to fulfill his dream. This described the kind of “apostle” he was seeking, whom he predicted would be indispensable in his so-called True Consecration. (no. 35, 45-58), “the time of the end.”

Letters

St. Louis Marie wrote several private letters during his lifetime, 34 of which (or some of them) have been preserved. Letters were written to 14 recipients, the main ones being Fr. M. Leschassier (his confessor and spiritual director), his sister Guyonne Jeanne, and Sr. Marie Louise of Jesus (Marie Louise Trichel). The letters help us to understand him as a writer and what he wrote in his works. Some of them (especially Chapters 5. 6, 8-11, and 15-16) highlight the early period of his priestly life, when he was struggling to find God's Will for him.

Letter to the Friends of the Cross

The Letter to the Companions of the Cross is largely a meditation on the words of Christ:

If anyone wants to be my follower. Let him leave himself and take up his cross and follow Me (Matthew 16:24; Luke 9:23).

It is addressed to the members of the association which he seems to have established in various places during his mission and presents the self-denial which Christ demands as a necessary, beneficial, and noble means of becoming a true disciple of Christ. St. Louis Marie here provides a practical “rule” for making our suffering and penance and penance a real 'follower of Christ'. It can be read along with what he says in “The Love of the Eternal Wisdom” about the third way to obtain Divine Wisdom: universal motivation.

Letter to the People of Montbernage

Pada tahun 1705, setelah dibebaskan dari jabatannya sebagai pendeta ke “Rumah Sakit Umum’ di Poitiers. Louis Marie mulai misi di kota dan pinggiran kota Poitiers. Dia mulai dengan berkonsentrasi pada distrik-distrik itu, seperti Montbemage, di mana orang-orang biasa hidup. Dia segera mendapat sukses besar. tetapi pada saat yang sama menghadapi tantangan serius, terutama dari Vikaris Jenderal. Demi perdamaian. Uskup memilih untuk mengorbankan Louis Marie, yang terpaksa meninggalkan kota pada awal tahun Prapaskah 1706. Sebelum meninggalkan Poitiers dan berziarah ke Roma untuk menemui Paus, ia menulis surat edaran kepada umat paroki tempat ia berkhotbah. Sekarang dikenal sebagai Surat kepada Penduduk Montbernage. Di dalamnya ia mendorong mereka untuk setia pada semua yang telah mereka janjikan selama misinya dan meminta doa mereka pada saat yang sulit bagi dirinya sendiri.

Letter to the Members of the Company of Mary

Beginning with the words of Christ Do not fear the little flock because it has pleased your Father to bestow the kingdom upon you (Luke 12 32), St. Louis Marie applied these words to the Society of Mary. This is a short letter that is an exhortation to union members to be faithful to the spirit of evangelical poverty and to believe in God's Providence. when the letter was written, it was likely that no priests had yet joined the union, and St. Louis Marie seems to have predicted that the Church would always remain relatively small because she insisted that they not be discouraged by small numbers, she also insisted on hope and joy in the knowledge that God will keep them in His Providence.

The end of the manuscript is absent, ending in the middle of a sentence, but the ending was given (possibly by Father Gabriele Deshayes) in 1837.

This letter, together with v, with the Burning Prayer for Missionaries and My Missionary Rules for the Company of Mary. formed a triptych which has been accepted by the Holy See as part of the official Rules and Constitution of the Company of Mary today in the sense that they become the source of the modern Rules

The Covenant with God

St. Louis Marie in all his mission was “to revive the Christian spirit through the renewal of the baptismal promises” (according to her earliest biographer, Joseph Grandet). Grandet added: “And to help them remember their efforts, he had the reform formula printed, and those who could write were asked to sign it” during the special ceremony that was the culmination of the mission. St. Louis Marie spoke of the consecration he proposed in his True Consecration to the Blessed Virgin as a “perfect renewal of the Baptism promise”.

Four copies of this Covenant with God have been preserved. Two of these, showing slight variations, were reproduced in God Alone – The Collected Writings of St. Louis Marie de Montfort.

Morning and Evening Prayers

In the original rule of the Daughter of Wisdom and the Society of Mary, St. Louis Marie spoke of the prayers that both Congregations should offer, but gave no further details. But we do know that he did write a manuscript version of the prescribed Morning and Evening Prayer, which was printed in 1859. The main part of the Morning Prayer is The Little Crown of the Blessed Virgin, a version that was popular in the 17th century. The Evening (or Evening) form of Prayer was also commonly used at that time, but St. Louis Marie contains several prayers (especially “O Jesus who dwells in Mary” and prayers related to the theme of rest and sleep) which are vividly described from the French School of Spirituality.

Dispositions for a Happy Death

On the night of St. Louis Marie's death, a copy of the Disposition for Happy Death was found among the belongings of the missionaries who accompanied her. On the few blank pages of this booklet, Father Mulot wrote the Last Will and Covenant that the dying man dictated to him. This explains why a copy of this small work, the only one in existence today, has been preserved.

The book consists of five parts, the last three of which are of course not by St. Louis Marie, but by Pastor J. Nouet, S.J. The second part of “The vast heaven” also seems to be borrowed from someone else.

The first part, however, is about the disposition of death which is far, near and final, which is similar to the concept of preaching found in St. Louis Marie, it could be his own work.

In the final disposition, we find counsel for True Devotion to the Blessed Virgin, and for renewing our Baptism Promises, themes which St. Louis Marie.

Hymns of Montfort

Apart from his major works (True Devotion to the Blessed Virgin, the Secret of Mary, the Love of Eternal Wisdom, Letter to the Friends of the Cross, and The Secret of the Rosary), for which he is best known, and several shorter works, St. Louis Mari de Montfort is created with the authorship of a large number of Hymns of Canticles, which take up more than 800 pages in the definitive France edition of his Complete Works – almost half of the total. According to the most authoritative study, there are 164 hymns in all, most of which have 30 or more multi-lined verses, giving a total of some 24.000 lines.

The purpose of the hymns was not to provide musical interludes or even accompaniment of important sections of the Divine Liturgy, but rather they were intended as a teaching vehicle, adapted to the level of education and the understanding of the ordinary townsfolk and country people to whom St. Louis Marie preached in his Parish Mission.

To make the more memorable and attractive to the ordinary people, St. Louise Marie deliberately set them to catchy and memorable tunes already familiar to his audience – often the dance-tunes popular in his day – a surprisingly modern touch for one who was not exactly in favour of dances and balls.

All
Technology
Living
Workplace

Fr. Zakarias Beong, SMM

RP. Yoseph Dwi Watun, SMM

Fr. Yohanes Suri, SMM

RP. Yohanes Kurniawan Jawa, SMM

RP. Yakobus Rua Bai, SMM

RP. Willibrordus Krista Selman, SMM

RP. Timoteus Jefriadi Daman, SMM

Fr. Stefanus Musanai, SMM

Fr. Stefanus Leba, SMM

Fr. Siprianus Masjon Kenedy, SMM

RP. Saferinus Njo, SMM

RP. Rofinus Jewarut, SMM

RP. Robertus Ludok Kelore, SMM

RP. Rikardus Nsalu, SMM

RP. Rafael Sevianus Lepen, SMM

RP. Petrus Sola Dopo, SMM

RP. Oktavianus Klido Wekin, SMM

RP. Nikodemus Hermiawan, SMM

RP. Melkior Jelalu, SMM

RP. Martinus Widyatmoko, SMM

RP. Martinus Tamur, SMM

RP. Marselinus Lobi, SMM

Fr. Marchadius Golo, SMM

RP. Lodofikus Ndona, SMM

FR. Leonardus Tardi, SMM

RP. Leonadus Bayu Chandra Kartika, SMM

Fr. Laurensius Gafur, SMM

RP. Laurensius Ola, SMM

RP. Laurensius Maria Ariston, SMM

RP. Kosmas Ambo Patan, SMM

RP. Kasimirus Jumat, SMM

RP. Joan Baptista Waja, SMM

Fr. Hironimus Edison, SMM

RP. Heredi Suhartono, SMM

RP. Heman Joseph Nuwa Nupa, SMM

Fr. Fransiskus Lawe Danga, SMM

RP. Franciscus Borgias Trihandoko SMM

RP. Fidelis Bolo Wotan, SMM

Fr. Emanuel Bonewentura Ngatam, SMM

RP. Egidius Sumarno, SMM

Fr. Charolus Albertus Leta, SMM

RP. Avelinus Amput, SMM

RP. Apolinaris Dari Bani SMM

RP. Antonius Gatot Wibawa, SMM

RP. Antonius Arifin Dwirahmanto, SMM

RP. Andreas Santoso, SMM

RP. Arlusius Hediharto, SMM

RP. Wilhelmus Johannes Bernardus Peeters, SMM

Categorical Communities

1. Provinsialat

Address: Jl. Gunung Kencana 8-10, Ciumbuleuit Bandung 40142, Jawa Barat, Indonesia
Phone: 022-2035443
Fax: 022-2041620

Community Leader: Fr. Rofinus Jewarut,
Economist Community: Fr. Yohanes Jefriandi Jedabu, SMM

Community Member:
1. Fr. Antonius Tensi, SMM
2. Fr. Nico Schneiders, SMM
2. Fr. Nico Schneiders, SMM

2. Biara Deo Soli

Address: Jl. Lintas Timur KM 5, Putussibau 78711, Kab. Kapuas Hulu, Kalimantan Barat

Community Leader: Fr. Rafael Servianus Lepen, SMM
Economist Community: Fr. Martin Tamur, SMM

Anggota : RP. Stefanus Leba, SMM

3. Rumah Misi Montfort

Address: Jl. Gunung Kencana 8-10, Ciumbuleuit Bandung 40142, Jawa Barat, Indonesia
Tlp: 0565 – 21046

Community Leader: Fr. Yohanes Sumadi, SMM
Economist Community: Fr. Antonius Gatot Wibowo, SMM

Community Member:
1. Fr. Jacques Maessen, SMM
2. Fr. Antonius Arifin dwirahmanto, SMM
3. Fr. Laurensius Maria Ariston, SMM
4. Bro. Nikolaus Narimo, SMM

Parish Communities

1. Provinsialat

Address: Jl. Gunung Kencana 8-10, Ciumbuleuit Bandung 40142, Jawa Barat, Indonesia
Phone: 022-2035443
Fax: 022-2041620

Community Leader: Fr. Rofinus Jewarut,
Economist Community: Fr. Yohanes Jefriandi Jedabu, SMM

Community Member:
1. Fr. Antonius Tensi, SMM
2. Fr. Nico Schneiders, SMM
2. Fr. Nico Schneiders, SMM

2. Biara Deo Soli

Address: Jl. Lintas Timur KM 5, Putussibau 78711, Kab. Kapuas Hulu, Kalimantan Barat

Community Leader: Fr. Rafael Servianus Lepen, SMM
Economist Community: Fr. Martin Tamur, SMM

Anggota : RP. Stefanus Leba, SMM

3. Rumah Misi Montfort

Address: Jl. Gunung Kencana 8-10, Ciumbuleuit Bandung 40142, Jawa Barat, Indonesia
Tlp: 0565 – 21046

Community Leader: Fr. Yohanes Sumadi, SMM
Economist Community: Fr. Antonius Gatot Wibowo, SMM

Community Member:
1. Fr. Jacques Maessen, SMM
2. Fr. Antonius Arifin dwirahmanto, SMM
3. Fr. Laurensius Maria Ariston, SMM
4. Bro. Nikolaus Narimo, SMM

Formation Communities

1. Provinsialat

Address: Jl. Gunung Kencana 8-10, Ciumbuleuit Bandung 40142, Jawa Barat, Indonesia
Phone: 022-2035443
Fax: 022-2041620

Community Leader: Fr. Rofinus Jewarut,
Economist Community: Fr. Yohanes Jefriandi Jedabu, SMM

Community Member:
1. Fr. Antonius Tensi, SMM
2. Fr. Nico Schneiders, SMM
2. Fr. Nico Schneiders, SMM

2. Biara Deo Soli

Address: Jl. Lintas Timur KM 5, Putussibau 78711, Kab. Kapuas Hulu, Kalimantan Barat

Community Leader: Fr. Rafael Servianus Lepen, SMM
Economist Community: Fr. Martin Tamur, SMM

Anggota : RP. Stefanus Leba, SMM

3. Rumah Misi Montfort

Address: Jl. Gunung Kencana 8-10, Ciumbuleuit Bandung 40142, Jawa Barat, Indonesia
Tlp: 0565 – 21046

Community Leader: Fr. Yohanes Sumadi, SMM
Economist Community: Fr. Antonius Gatot Wibowo, SMM

Community Member:
1. Fr. Jacques Maessen, SMM
2. Fr. Antonius Arifin dwirahmanto, SMM
3. Fr. Laurensius Maria Ariston, SMM
4. Bro. Nikolaus Narimo, SMM

Tinggal Diluar Komunitas

1. Provinsialat

Address: Jl. Gunung Kencana 8-10, Ciumbuleuit Bandung 40142, Jawa Barat, Indonesia
Phone: 022-2035443
Fax: 022-2041620

Community Leader: Fr. Rofinus Jewarut,
Economist Community: Fr. Yohanes Jefriandi Jedabu, SMM

Community Member:
1. Fr. Antonius Tensi, SMM
2. Fr. Nico Schneiders, SMM
2. Fr. Nico Schneiders, SMM

2. Biara Deo Soli

Address: Jl. Lintas Timur KM 5, Putussibau 78711, Kab. Kapuas Hulu, Kalimantan Barat

Community Leader: Fr. Rafael Servianus Lepen, SMM
Economist Community: Fr. Martin Tamur, SMM

Anggota : RP. Stefanus Leba, SMM

3. Rumah Misi Montfort

Address: Jl. Gunung Kencana 8-10, Ciumbuleuit Bandung 40142, Jawa Barat, Indonesia
Tlp: 0565 – 21046

Community Leader: Fr. Yohanes Sumadi, SMM
Economist Community: Fr. Antonius Gatot Wibowo, SMM

Community Member:
1. Fr. Jacques Maessen, SMM
2. Fr. Antonius Arifin dwirahmanto, SMM
3. Fr. Laurensius Maria Ariston, SMM
4. Bro. Nikolaus Narimo, SMM

Working Abroad

1. Provinsialat

Address: Jl. Gunung Kencana 8-10, Ciumbuleuit Bandung 40142, Jawa Barat, Indonesia
Phone: 022-2035443
Fax: 022-2041620

Community Leader: Fr. Rofinus Jewarut,
Economist Community: Fr. Yohanes Jefriandi Jedabu, SMM

Community Member:
1. Fr. Antonius Tensi, SMM
2. Fr. Nico Schneiders, SMM
2. Fr. Nico Schneiders, SMM

2. Biara Deo Soli

Address: Jl. Lintas Timur KM 5, Putussibau 78711, Kab. Kapuas Hulu, Kalimantan Barat

Community Leader: Fr. Rafael Servianus Lepen, SMM
Economist Community: Fr. Martin Tamur, SMM

Anggota : RP. Stefanus Leba, SMM

3. Rumah Misi Montfort

Address: Jl. Gunung Kencana 8-10, Ciumbuleuit Bandung 40142, Jawa Barat, Indonesia
Tlp: 0565 – 21046

Community Leader: Fr. Yohanes Sumadi, SMM
Economist Community: Fr. Antonius Gatot Wibowo, SMM

Community Member:
1. Fr. Jacques Maessen, SMM
2. Fr. Antonius Arifin dwirahmanto, SMM
3. Fr. Laurensius Maria Ariston, SMM
4. Bro. Nikolaus Narimo, SMM

The Life of Saint Montfort

Saint Montfort Spirituality

The founding of SMM

History of SMM Comes to Indonesia

Development of SMM in Indonesia

Ordination Of The Montfortian Priests

Montfortian Retreat of West Kalimantan Region

PENYAMBUTAN DAN PENGANTARAN PATUNG BUNDA MARIA DALAM KEGIATAN “FESTIVAL GOLO CURU”

MONTFORT YOUTH CAMPING – FLORES REGION, 2024

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PENYAMBUTAN DAN PENGANTARAN PATUNG BUNDA MARIA DALAM KEGIATAN “FESTIVAL GOLO CURU”

MONTFORT YOUTH CAMPING – FLORES REGION, 2024

SMM Indonesia Mission Workplace

Icon of the Montfortians

1. Eyes are fixed on the Divine Wisdom who became human and came to us.
2. An attentive ear to Maria's answer.
3. A heart dedicated to Jesus and entrusted to Mary.
4. The mouth is filled with the Word of the Bible.
5. Hands raised in prayer.
6. Feet stand under the cross.
7. Eyes on the renewal of the Church and the world.
8. Liberos those whose steps are guided by the Holy Spirit.
9. Walking with other people (the layman) to spread the Good News of Christ to the poor.
10. Become an icon of hope.

Company of Mary

Per Mariam ad Jesum

To Jesus Through Maria

Spirituality

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SMM Indonesia Mission Workplace

Icon of the Montfortians

To Jesus Through Mary

Mary is the shortest and safest way to Jesus.

Join with us to be Mary's children...!

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